Since the appearance of the prophet known as Zoroaster or Zarathustra in the Persian world to the present day has remained one of the most ancient religions of the ancient era. It is Zoroastrianism or Mazdeism. This religion of Persian origin will sow the moral basis of the duality between good and evil for the future religions and civilizations of the West and the East.
Between 628 and 551 B.C. in the ancient Persian world, Zoroastrianism or Mazdeism appears, a religion that will create the moral basis between good and evil. Its name comes from the prophet "Zoroaster" or "Zarathustra" and its supreme identity is "Aura Mazada" or "Ormuz" ("the wise lord"), which is why it is also known as Mazdeism. This millenary form of belief will have a significant impact on all the later religions of the western world and part of India, taking from it key elements such as justice, truth, order, immortality, serenity, adequate thought, among others.
Zoroastrianism is one of the first religions that presents the internal struggle of man between the forces of good and evil, of knowledge against ignorance, life after death and frequent prayers to live with rectitude, taking care that the heart is given to Aura Mazda and that thought is not inclined towards evil.
In the 6th century B.C. a Persian prophet called Zoroaster or Zarathustra appeared in the lands of Iran, who preached a new dualistic religion with moral elements that would serve as an influence for future religions of western world. In this new religion, there are two gods, one called Aura Mazda or Ormuz that represents light, knowledge, justice and truth and the other known as Angra Mainyu or Ahriman (twin brother of Aura Mazda) that symbolizes evil, darkness and ignorance. Aura Mazada is accompanied by six spirits: truth, justice, order, docility, vitality and immortality.
Teachings of the prophet Zoroaster or Zarathustra went against the polytheistic religions present in the Indo-Iranian world, but little by little it was gaining strength until Prince Vishtaspa of the region of Central Asia allowed him the extension of Mazdeism in his lands. Mazdeism or Zoroastrianism was incorporated into the Persian empire after the death of the prophet and became adopted by the Achaemenid dynasty that began with Cyrus the Great.
Between the 3rd and 8th centuries, Mazdeism was the official religion of the Sasanian dynasty, but in the Hellenistic period it lost strength and faithfulness due to Greek influence. Then, with the arrival of Islam in Iran, Mazdeism’s followers gradually displaced the island of Ormuz and India to settle and continue their Mazdeist religious practices.
Today, Mazdeism has few followers in the world and its number of practitioners is decreasing compared to its beginnings in the ancient Persian world. Most of them are located in parts of Iran and India. In spite of this, this religion is still alive, and its practices are still carried out in different countries of America, Europe and Asia.
Mazdeists believe that they have free will to choose between good and evil, but they know that Aura Mazda’s divine forces, which represent good, will always be above evil and overcome it.
Life after death is another of Mazda’s beliefs. This translates into the triumph of the forces of good over evil.
Mazdeism has the following characteristics:
The sacred book of Mazdeism is the Avesta. It brings together a compilation of sacred texts in the form of chants written by the prophet Zarathustra. These texts were written in the ancient languages Avestan and Gnathic.
In the Avesta are the “Gathas” or “Gahs”, which are the chants that serve as prayer, and which must be recited five times a day by the followers of Mazdeism. There are also other liturgical texts in the Avesta known as “Yasna” (a term meaning “reverence”) which are studied and read in the rites of this religion.
Mazdeism has many symbols but the most representative are three:
In Mazdeism or Zoroastrianism, prayer is one of the rites that must be carried out every day and its main objective is to watch over our heart and give it to the supreme good that Ahura Mazda represents.
There are other types of prayers for other rites in Mazdeism, but these are the most frequent.
The moral teachings about the fight of good and evil presented by Zoroaster in which significant elements are presented as: a good God and a Demon, the prophet, the immortality of the soul, resurrection, free will and final judgment, have had much influence on other religions such as Judaism, Christianity, Islam, among others. This can be seen in the sacred texts and practices of these religions that touch on these subjects in their beliefs and teachings even though they never claim to be linked to Mazdeism or Zoroastrianism.
Briceño V., Gabriela. (2019). Zoroastrianism. Recovered on 2 December, 2021, de Euston96: https://www.euston96.com/en/zoroastrianism/